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Dependent Origination & Emptiness | Leigh Brasington

Dependent origination sits at the center of the Buddha’s teaching, not as a doctrine to believe but as a description of how experience actually works—how one thing conditions the next, how suffering arises and, just as conditionally, ceases. In this series we follow Leigh Brasington’s book Dependent Origination & Emptiness, which reads this teaching not as cosmology but as something watchable in present experience. Brasington holds the traditional formulations lightly and keeps returning us to what can be seen directly: contact giving rise to feeling, feeling to craving, craving to the whole familiar machinery of clinging and becoming. His guiding move is a simple one—dependent origination is an investigation into why there is suffering, and what it depends on, moment to moment.

Throughout the series we’ll walk the twelve links, then loosen them from any fixed reading and relocate them into ordinary experience, where they can be observed rather than merely believed. Each class offers a lens for inquiry: how proliferation grows out of a bare feeling-tone, how the sense of a solid self is itself a conditioned process, how the middle way steps past both “it exists” and “it doesn’t.” From there the course opens into emptiness—not as a metaphysical claim but as the flip side of dependent origination, two descriptions of the same reality. The invitation throughout is to meet experience as it arises, with curiosity rather than reactivity, and to notice the freedom that shows itself when the conditions for clinging are no longer fed.

This study arc is built to support that seeing. Through reading, discussion, meditation, and shared reflection, we’ll explore how a teaching this old speaks directly to the texture of contemporary life. The aim is not to master a philosophy but to cultivate a way of looking—one that brings clarity and steadiness to the ordinary rhythms of our days. Dependent origination and emptiness are not separate teachings, and neither is a conclusion to be reached; both are pointers, continually turning us back toward the possibility of release from stress in the midst of ordinary experience.

Each class will focus on the reading and theme listed in the table below. Class recordings will be linked and posted on a weekly basis. A free online copy can be found here. A physical copy of the book can be purchased from lulu.com.

DateClass / Chapter(s)Description
Week 1Dukkha is a Bummer / The Noble QuestOpens the course with the Buddha’s own framing: dependent origination is an investigation into why there is dukkha, not a cosmology to believe. Sets dukkha as the starting question and the noble quest as the search for what conditions it.
Week 2Necessary Conditions / The KeyIntroduces idappaccayatā (this-that-conditionality) as the engine running underneath the whole teaching, and shows how the Four Noble Truths are a compressed summary of dependent origination.

Week 3
Why Do We Die? / The WheelWalks the standard twelve-link formulation as Brasington lays it out — the full chain from ignorance through aging-and-death — establishing the map before complicating it.
Week 4Three Lives? / Moment to MomentBrasington’s central pivot: the three-lives reading is held very lightly, and the links are relocated into present experience, watchable moment to moment. The heart of his practical interpretation.

Week 5
Transcendental Dependent OriginationThe upward spiral — dependent origination read not only as the mechanism of suffering but as the structure of the path leading out of it, link by link toward liberation.
Week 6The Honeyball SuttaWhere contact, feeling, perception, and conceptual proliferation (papañca) become directly observable. Focuses on the gap between feeling-tone and proliferation as the primary place practice gets traction.

9/26/2026
The General Case / Sāti, the Son of a FishermanGeneralizes dependent origination beyond the twelve links to all conditioned phenomena, paired with the Sāti correction — there is no consciousness that transmigrates intact.

10/3/2026
Without Concepts of Existence or Non-ExistenceThe middle way between “it exists” and “it does not exist,” as taught in the Kaccānagotta material. Right View as seeing past both extremes into conditionality.

10/10/2026
The Middle Way: Introduction to Emptiness / Emptiness of SelfEmptiness introduced as the flip side of dependent origination, then applied specifically to the self — “me” and “mine” seen as concepts rather than fixed entities.

10/24/2026
The Middle Way: Emptiness and Dependent OriginationThe two teachings seen as one: emptiness and dependent origination as two descriptions of the same reality. Nāgārjuna is touched here, but held lightly given the group’s focus on practice.

10/31/2026
Nibbāna: Udāna 8 / the Bāhiya Sutta / DN 11Brasington’s three sutta-portraits of nibbāna, with the Bāhiya instruction (“in the seen, only the seen”) as the practical key — a contemplation that checks proliferation at its root.

11/7/2026
Emptiness, Mindfulness, Selflessness / Don’t Be Fooled By Your ConceptualizingThe synthesis. SODAPI — Streams Of Dependently Arising Processes Interacting — arrives as the single image under everything practiced so far, and then undercuts itself: SODAPI too is empty, just a finger pointing. The course ends on the move that dissolves its own scaffolding.

11/14/2026
Recap / IntegrationReview of SODAPI, class discussion