by John Haspel
There is much confusion as to the meaning of “becoming.” Due to this confusion, great license is taken in interpreting what is meant by becoming as taught by the Buddha. This confusion and the following misapplication of the Dhamma can be avoided by simply looking at the Buddha’s own words from the following three sutta’s…
by John Haspel
The Nagara Sutta is remarkable in its simplicity in describing Dependent Origination in a practically applied way. In this sutta the Buddha clearly shows how ignorance of Four Noble Truths and of The Three Marks of existence “originates” the process that all manner of disappointment, unsatisfactoriness, distraction, and suffering – in a word Dukkha – is “dependent” on…
by John Haspel
The Assutava Sutta is another simple and direct sutta on Dependent Origination that also references the Five Clinging Aggregates…
by John Haspel
What I have found through my own direct experience and inquiry is that the attempt to protect a particular modern lineage or to insist on a one-size-fits-all reconciliation of all the modern Buddhist “Dharmas” leads to a confusing and, again in my experience, an ineffective “thicket of views.” The term thicket of views are the words the Buddha used 2600 years ago to describe what would occur by craving for an adapted form of Dharma practice…
by John Haspel
This is a Dhamma talk on the twelve observable causative links of Dependent Origination. This talk was recorded on January 31, 2017. Dependent origination is what the Buddha awakened to and shows that from ignorance of Four Noble Truths, all manner of confusion, delusion, and suffering arises…
by John Haspel
The Kaccayanagotta Sutta – Right View is a teaching on Right View and also a clear explanation of the common misunderstandings of “emptiness” and non-duality…
by John Haspel
Dependent Origination And The Four Noble Truths Flow Chart shows how from ignorance of The Four Noble Truths all manner of confusion, delusions, and unsatisfactory experiences arise…
by John Haspel
All of human life is anicca, impermanent and uncertain. Life in the phenomenal world is ultimately unsatisfactory, dukkha, due to life’s inescapable qualities of impermanence and uncertainty. Arising from a wrong view of life in the phenomenal world, an impermanent and insubstantial “self” is formed…
by John Haspel
Modern Buddhist doctrine continues to evolve in contradiction to the Buddha’s original teachings to provide for the continuing establishment of “anatta” through misunderstanding…
by John Haspel
Dependent Origination is the origination of suffering rooted in ignorance of The Four Noble Truths and the Five Clinging-Aggregates is the “self” that experiences confusion, delusion, and suffering…